The Vanishing Victim Mystery

In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here; he has risen! Remember how he told you, while he was still with you in Galilee.

"Luke" 24:5-6 (New International Version)

 

Okay, it's only after writing this post I realized there's actually a boulder on the cover of this book...

An Egyptian interpreter who is part of a travelling merchant troupe arrives in Jerusalem, where they keep hearing rumors about a certain Jesus of Nazareth, who has been gaining support of the population. The interpreter becomes interested in this Jesus, who is apparently slowly travelling towards Jerusalem too. He decides to visit an old friend to see what he can tell him about Jesus, but it turns out many people have different opinions about the man. Some consider him a messiah or even think he should overthrow the Roman rulers, others a fraud and confidence trickster or lament their children, who have become followers of Jesus. The Egyptian records all of his interviews in his diary, but sadly enough, he and his troupe are leaving Jerusalem just the day before Jesus is about to arrive here. The Eygptian doesn't return to the city until half a year later, and the first thing he does is ask about what happened to Jesus after he left, and he is shocked to learn that not only was Jesus captured and put on the crucifix to die... there are also rumors Jesus had resurrected. The Egyptian once again starts asking questions and learns the circumstances behind Jesus' arrest, how he was crucified and how his body not only disappeared from the locked location where his body was being kept, there are multiple witnesses who state they did see Jesus after his supposed death. But has there really been a miracle, or could this also have been done by a human? That is the mystery in Komori Kentarou's Jesus Christ no Misshitsu ("The Locked Room of Jesus Christ", 1997).

I discussed a Komori novel early this year, so why not have one in December too, especially one that has a tie to Christmas? Like Nnwenre no Serdab ("The Sealed Chamber of Nnwenre", 1996), Jesus Christ no Misshitsu has an Egyptian theme as the book mostly revolves around a two-part account of an Egyptian who was in Jerusalem before Jesus arrived there, and who investigated the resurrection of Jesus several months later: this account is book-ended by the tale of the person who stumbled upon the papyrus rolls. As a mystery, the resurrection of Jesus is of course easily reimagined as a locked room mystery: if the tomb where Jesus' body was being kept in was sealed and guarded, how did he escape? Some years ago, I reviewed Kujira Touichirou's Yamataikoku wa Doko Desuka? ("Where is Yamatai-koku?" 1998), which contained the short story Kiseki wa Dono You ni Nasareta no ka? ("How Was The Miracle Accomplished?") where the characters refer to the bible and reinterpret the sources to give a rational explanation to the Biblical resurrection of Jesus. That series is set in contemporary times, with (amateur) scholars using quotes from real-life sources to offer new insights/theories regarding history. In that respect, Komori's book is quite different, as it is portrayed as the story of someone who was there at the time.

The first third/half of the book is set before Jesus arrives in Jerusalem, but the Egyptian interpreter has already heard many rumors about him, so he sets out to interview people from various circles in society to see what they think of Jesus. We get to see a lot of very short portraits of Jesus, with some people thinking very highly of him, while others see Jesus as nothing but a nuisance. Komori quotes a lot from the various bible books, refering to certain episodes that help shape all the different images people have of Jesus. Personally, I found this part a bit boring, as while this may work for say two or three times, I felt Komori was just overdoing it by the time we're reading like the fifteenth different opinion on Jesus. What's more, all of this doesn't have a direct connection to the later mystery: it's just presenting the different views people have of Jesus, and I guess this part is important for people who aren't that familiar with the bible, but even then, I couldn't help but feel like this was just padding (and the book itself is actually already quite short).

In the second half, the Egyptian interpreter returns to Jerusalem only to learn about Jesus' supposed resurrection and about how he disappeared from the tomb. The mystery here is two-fold: there are witnesses who say they saw Jesus after his death, so it appears he did ressurect, but how? And how did he escape the place where his body was being kept after being crucified? While the set-up is interesting (and one many, many people on this world will be familiar with), I have to say there are few times I was so disappointed. For even though Komori referenced the bible extensively in the first part of the boook, the setting for this mystery as painted by Komori is quite dissimilar to what you'd usually associate with the episode of the empty tomb. In this book, Jesus' body wasn't even actually kept in a tomb, but a cave that was sometimes used as a toilet (and now used as a temporary morgue) and there wasn't even a boulder in front of the cave to seal it, but just a door that could be locked! At this point, it felt like there were so many elements that strayed from what I would assume to be the mystery of the empty tomb from the bible, I have to admit I lost my investment in the story. The way the interpreter arrives at his solution to how Jesus could have resurrected, and also how Jesus' body could've disappeared from the tomb even though it was kept locked and there was only one key in possession of someone who would not have any reason to help Jesus and his disciples, actually has clever parts to it, and you can see Komori really did do proper research regarding the bible, the (theological) culture and time period, but so much of it is not part of the commonly known story of the empty tomb, and at that point, it might as well have been not about Jesus Christ. And again, the book is very short, so I feel like a short story, set in this period but not based on the bible, could have worked even better.

So I can't say I really enjoyed Jesus Christ no Misshitsu very much. Mystery-wise, it didn't really make use of the fact it was based on a well-known episode from the bible, introducing all kinds of original elements in order to make the mystery work. While Komori obviously did do his homework before writing this book, it seems like creating a properly clewed locked room mystery based on the New Testament was a bit too tricky, forcing him to add in more elements to flesh the setting out, but by doing so, it feels he strays too far from the basic setting.

Original Japanese title(s): 小森健太郎『神の子（イエス・キリスト）の密室』